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1 אכסנאי
אַכְסְנָאִיor אַכְסְנַאי, אַכְסְנַי m. (deriv. of אַכְסַנְיָא) stranger, guest, lodger; also (ξένος) hired soldier. Y.Erub.II end 20b יֵעָשֶׂה כא׳ let him be considered as a stranger (trahsient lodger). Tosef.Shebi.V, 21 אכסנא some ed. (ed. Zuck. אַכְסְנָיִין pl.) soldier, v. אַכְסַנְיָא 3).Arakh.16b א׳ דאקראי an occasional guest. Ib. א׳ פוגם ונפגם a traveller (constantly changing his lodging place) discredits others a. himself; a. fr.Pl. אַכְסְנָיִין (v. supra), אַכְסְנִין Lev. R. s. 27.אַכְסְנֵי, אַכְסְנַיָּא, אַכְסְנָאֵי. Targ. Y. II Gen. 47:21 א׳ גילולאי exiled strangers. Gen. R. s. 50 הב לאילין א׳ give these travellers אַכְסָנִים. Num. R. s. 10 (p. 239c> ed. Amst.) מנהג הא׳ custom of hospitality (prob. אכסניא). -
2 אַכְסְנָאִי
אַכְסְנָאִיor אַכְסְנַאי, אַכְסְנַי m. (deriv. of אַכְסַנְיָא) stranger, guest, lodger; also (ξένος) hired soldier. Y.Erub.II end 20b יֵעָשֶׂה כא׳ let him be considered as a stranger (trahsient lodger). Tosef.Shebi.V, 21 אכסנא some ed. (ed. Zuck. אַכְסְנָיִין pl.) soldier, v. אַכְסַנְיָא 3).Arakh.16b א׳ דאקראי an occasional guest. Ib. א׳ פוגם ונפגם a traveller (constantly changing his lodging place) discredits others a. himself; a. fr.Pl. אַכְסְנָיִין (v. supra), אַכְסְנִין Lev. R. s. 27.אַכְסְנֵי, אַכְסְנַיָּא, אַכְסְנָאֵי. Targ. Y. II Gen. 47:21 א׳ גילולאי exiled strangers. Gen. R. s. 50 הב לאילין א׳ give these travellers אַכְסָנִים. Num. R. s. 10 (p. 239c> ed. Amst.) מנהג הא׳ custom of hospitality (prob. אכסניא). -
3 גר
גֵּרm. (b. h.; גּוּר) 1) a dweller. Sabb.104a, v. preced. 2) a stranger. Tanḥ. Vayigg. 4 גרא שנעשה ג׳ he is named Gera, because he (Joseph) became a stranger, v. גּוּר.Esp. a proselyte, convert to Judaism. Yeb.46b; Ber.47b לעולם אינו ג׳וכ׳ one is not a proselyte until he has been Yeb. l. c.; Kidd.62b נ׳ צריך שלשה a proselyte requires a court of three for making declaration and immersion. Kerith. II, 1 ג׳ מחוסר כפרה a proselyte who has not yet offered a sacrifice in the Temple; a. v. fr.ג׳ צֶדֶק a full, true proselyte, ג׳ תֹּושָׁב one who, for the sake of acquiring limited citizenship in Palestine, renounces idolatry. Snh.96b; Gitt.57b; a. fr.ג׳ שקר an insincere proselyte (from impure motives). Y.B. Mets.V, 10c.Pl. גֵּרִים, constr. גֵּרֵי, גֵּירֵי.ג׳ גרורים self-made converts, not formally admitted. Ab. Zar.3b; 24a; a. e. גרי אריות lion-proselytes, i. e. proselytes from mere fear (with ref. to 2 Kings 17:25 sq.). Ḥull.3b, opp. גרי אמת. Kidd.75b; Snh.85b; a. fr. גרי חלומות proselytes converted by the advice of a dreamer or an interpreter of dreams; גרי מרדכי ואסתר such as joined the Jewish ranks from motives like those prevalent in the days of Mordecai and Esther (Esth. 8:17). Yeb.24b.Nidd.VII, 3 (56b) גרים טועין Ar. (ed. וטועין) proselytes not living in accordance with the Jewish usages. בן גרים a descendant of proselytes. B. Mets.IV, 10 (58b).Sabb.33b יהודה בן ג׳. (Mode of admission, v. Yeb.47a.Views about converts, v. Num. R. s. 8; Nidd.13b; Pes.87b; a. fr.. Fem. גֵּרָה. Gen. R. s. 88, end.Usu. גִּיֹּורֶת. Keth.IV, 3; a. fr. -
4 גֵּר
גֵּרm. (b. h.; גּוּר) 1) a dweller. Sabb.104a, v. preced. 2) a stranger. Tanḥ. Vayigg. 4 גרא שנעשה ג׳ he is named Gera, because he (Joseph) became a stranger, v. גּוּר.Esp. a proselyte, convert to Judaism. Yeb.46b; Ber.47b לעולם אינו ג׳וכ׳ one is not a proselyte until he has been Yeb. l. c.; Kidd.62b נ׳ צריך שלשה a proselyte requires a court of three for making declaration and immersion. Kerith. II, 1 ג׳ מחוסר כפרה a proselyte who has not yet offered a sacrifice in the Temple; a. v. fr.ג׳ צֶדֶק a full, true proselyte, ג׳ תֹּושָׁב one who, for the sake of acquiring limited citizenship in Palestine, renounces idolatry. Snh.96b; Gitt.57b; a. fr.ג׳ שקר an insincere proselyte (from impure motives). Y.B. Mets.V, 10c.Pl. גֵּרִים, constr. גֵּרֵי, גֵּירֵי.ג׳ גרורים self-made converts, not formally admitted. Ab. Zar.3b; 24a; a. e. גרי אריות lion-proselytes, i. e. proselytes from mere fear (with ref. to 2 Kings 17:25 sq.). Ḥull.3b, opp. גרי אמת. Kidd.75b; Snh.85b; a. fr. גרי חלומות proselytes converted by the advice of a dreamer or an interpreter of dreams; גרי מרדכי ואסתר such as joined the Jewish ranks from motives like those prevalent in the days of Mordecai and Esther (Esth. 8:17). Yeb.24b.Nidd.VII, 3 (56b) גרים טועין Ar. (ed. וטועין) proselytes not living in accordance with the Jewish usages. בן גרים a descendant of proselytes. B. Mets.IV, 10 (58b).Sabb.33b יהודה בן ג׳. (Mode of admission, v. Yeb.47a.Views about converts, v. Num. R. s. 8; Nidd.13b; Pes.87b; a. fr.. Fem. גֵּרָה. Gen. R. s. 88, end.Usu. גִּיֹּורֶת. Keth.IV, 3; a. fr. -
5 חוצה II
חוּצָהII f. (preced.) 1) = חִיצוֹנָה, outsider, stranger (not related). Yeb.13b (interpret. Deut. 25:5) אשת המת הח׳ the deceaseds wife who is a stranger (to the brother); Y. ib. I, 3a. Ib. דאינון דרשין הח׳ החיצונה (the Samaritans) who interpret haḥutsah like haḥitsonah. 2) a strange, unnatural act. Yalk. Is. 303, v. חִיצָה I. -
6 חוּצָה
חוּצָהII f. (preced.) 1) = חִיצוֹנָה, outsider, stranger (not related). Yeb.13b (interpret. Deut. 25:5) אשת המת הח׳ the deceaseds wife who is a stranger (to the brother); Y. ib. I, 3a. Ib. דאינון דרשין הח׳ החיצונה (the Samaritans) who interpret haḥutsah like haḥitsonah. 2) a strange, unnatural act. Yalk. Is. 303, v. חִיצָה I. -
7 נבלה
נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr. -
8 נבי׳
נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr. -
9 נְבֵלָה
נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr. -
10 נְבֵי׳
נְבֵלָה, נְבֵי׳f. (b. h.; נָבַל) carrion, an animal that has died a natural death. Gen. R. s. 81, end להוט אחר הנ׳ greedy for carrion. Ukts. III, 3 נִבְלַת בהמה טמאה the carcass of an unclean animal; a. fr.Esp. (ritual) an animal not slaughtered according to the ritual rules (v. דְּרָסָה, הַגְרָמָה). Ḥull.II, 4 כל שנפסלה בשחיטתה נ׳ whatever has become unfit through faulty slaughtering, is called nbelah, contrad. to טְרֵפָה. Ab. Zar.67b sq. כל הראויה לגר קרויה נ׳וכ׳ that which is fit for the stranger (Deut. 14:21) is called nbelah (the eating of which is a punishable offence), whatever is unfit for the stranger (putrefied) is no longer called nbelah. Ker.21a נְבֵילָתוֹ מנלן whence do we derive the prohibition to eat it when unlawfully slaughtered? Y.Shebi.IV, 35a bot. (in Chald. dict.) בשר דנ׳ forbidden meat; Ḥull.95a בְּשַׂר נ׳, opp. בשר שחוטה. Ib. מותרות משום נ׳ they are permitted as far as nbelah is concerned, i. e. they do not make unclean (Lev. 11:39); a. v. fr.Pl. נְבֵלוֹת, נְבֵילוֹת. Ib.; Shek. VII, 3 איברים נ׳ if found cut in limbs, they are forbidden, opp. מותרות. Eduy. VIII, 1. Ib. V, 1; a. fr. -
11 נכרי
נָכְרִיm. (b. h.; preced. wds.) stranger, gentile. (In editions published under the censors supervision, our w. is frequently changed into עכו״ם, גּוֹי, כּוּשִׁי, כּוּתִי Ab. Zar. IV, 4 (51b; 52b; Mish. ed. עכו״ם). Sabb.31a; a. v. fr.Pl. נָכְרִים. Ḥull.13b נ׳ שבחוצה לארץ לאו עובדיע״זוכ׳ gentiles outside of Palestine are not to be considered as idolaters, they only continue their fathers customs. Gitt.61a מפרנסין עניי נ׳וכ׳ we must support the poor of the gentiles ; (Tosef. ib. V (III), 4 גוים). Gitt.V, 9 (61a) מספידין מתי נ׳וכ׳ (Mish. ed. עכו״ם) we must lament for the dead of the gentiles ; a. v. fr.Fem. נָכְרִית. Yeb.17a. Ib. III, 7 שלשה אחים … ואחד נשוי נ׳ in the case of three brothers, two of whom married two sisters, and one a stranger; a. fr. -
12 נָכְרִי
נָכְרִיm. (b. h.; preced. wds.) stranger, gentile. (In editions published under the censors supervision, our w. is frequently changed into עכו״ם, גּוֹי, כּוּשִׁי, כּוּתִי Ab. Zar. IV, 4 (51b; 52b; Mish. ed. עכו״ם). Sabb.31a; a. v. fr.Pl. נָכְרִים. Ḥull.13b נ׳ שבחוצה לארץ לאו עובדיע״זוכ׳ gentiles outside of Palestine are not to be considered as idolaters, they only continue their fathers customs. Gitt.61a מפרנסין עניי נ׳וכ׳ we must support the poor of the gentiles ; (Tosef. ib. V (III), 4 גוים). Gitt.V, 9 (61a) מספידין מתי נ׳וכ׳ (Mish. ed. עכו״ם) we must lament for the dead of the gentiles ; a. v. fr.Fem. נָכְרִית. Yeb.17a. Ib. III, 7 שלשה אחים … ואחד נשוי נ׳ in the case of three brothers, two of whom married two sisters, and one a stranger; a. fr. -
13 רחם
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
14 רחים
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
15 רְחֵם
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
16 רְחֵים
רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e. -
17 אאוטסידר
outsider, onlooker; stranger, newcomer; foreigner; alien; nonmember; visitor -
18 אאוטסיידר
outsider, onlooker; stranger, newcomer; foreigner; alien; nonmember; visitor -
19 גר
n. stranger, proselyte————————v. be provoked, stimulated; incited; irritated————————v. to live, dwell, stay with, lodge————————v. to provoke, stimulate; incite; irritate————————v. to provoke; tease; challenge -
20 המציאות היא מעבר לכל דמיון
fact is stranger than fiction
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